A good friend in Lithuania sent me this tea. It just arrived at the Zen Center today.
This tea is from flowers and herbs which were picked, sorted, and dried by Myong Hae Sunim in the days just before she got in that ill-fated car on August 1. They come from her mother’s garden at Sunim’s childhood home. It was her final project in the last weeks of her life — making a truly medicinal tea for her students to boost their immune systems to resist coronavirus. Sunim did not live long enough to see these herbs gathered and packaged. The project was completed by a sincere practitioner named Jordana Gonzalez, who helped Sunim’s grieving mother bring her daughter’s last service of love to fruition.
Containing peppermint, marigold, rose petals, black currant, thyme, sage, rock rose flower, linden flower, lemon balm, and raspberry leaves (among others), this is truly a pure cocktail of life prepared by a hand that no longer exists anywhere — the hand of a nun who devoted her entire short life to waking up and helping others to wake up. Now, I’m not much of a tea guy. But this is definitely something I am experiencing with a very special feeling.
Tomorrow is the 49-Day Memorial Ceremony for Sunim. There will be a very big Dharma gathering at Su Bong Zen Monastery in HK, her base-temple. At the same hour as this ceremony, our Zen Center residents and guests will enjoy together this blessed elixir with mindfulness, gratitude, even reverence — tomorrow and over the next few weeks. In the sipping of tea, we join with her generous soul and Great Vow.
A good dharma friend Boep Jeon Sunim has built this stupendous stupa in Grafenwörth, Austria. It’s in an active vineyard and (until recently) protected district in the Danube River valley, so he is connected to us at Zen Center Regensburg through the mighty Danube’s vast flow approaching Vienna. He is connected to Castra Regina, the Roman camp directly underfoot our Zen Center building. That base was built for Legio III Italica during the reign of Emperor Marcus Aurelius, the reluctant philosopher-emperor, practitioner of Stoic wisdom, non-attachment to phenomena and passions and thinking, his main collection known to us as The Meditations. Our Zen Center’s Dharma Room — the Mirror of Zen — straddles the former Praetorium building, the HQ, where the Stoic Emperor sent his thoughts on living the truly awakened life. How fascinating: Stoicism is often referred to as “Ancient Greek Zen.” Meeting in this spot through Korean Zen and Greek Ashtanga Yoga.
Boep Jeon Sunim has therefore a strong connection to the Zen Center Regensburg, the life waking up through silent retreats and daily-practice. He visited Regensburg to meet Dae Bong Sunim in March 2016, and participated in the Precepts Ceremony, where two new Dharma Teachers (“Poep Sa”) from Greece were confirmed, Niko (Bodhi-citta), and Dimitra (Prajna-chandra). Greek Zen (“stoic”) becoming Greek Zen (“true don’t-know”).
I received this picture just today. A few hours ago. That’s him near the summit, taken today or yesterday. He’s up there hand-painting some soffing or moulding under the recently-joined golden crown. Zoom in on the relentless Arhat’s humble service, monkeyed up scaffolds himself in the early winter air of the Danube plain. What a true faithful student of the Buddha.
This is his second stupa in Europe — the first was in Hungary. Chong An Sunim and Won Do Sunim used to speak about this way back in the Tea Room at Hwa Gye Sah. I think I remember it that way. Or around that time. They were actually so proud of it, to say to other young monks like me how proud they were that in their country, there is already a great stupa. True Tibetan design. His Holiness the Dalai Lama visited formerly Communist Hungary soon after reunion with the West to lead the Opening Ceremony and Blessing or whatever they do. I remember them being really proud of that, among the Europeans. And for all good reasons. There was no hard edge or anything. Yet the Hungarians knew they were well-advanced in having Buddhism in Europe. Legally considered to be one of the official religions of Hungary. Their Buddhist College is fully accredited and the only one of ts kind in Europe. “Hungary have strong Buddhism tradition, already.”
The stupa that Boep Joon Sunim built there is the only stupa of its kind in Europe. That is why the Dalai Lama came to Hungary for the first time, to bless his work. His Holiness often recognizes Boep Joon Sunim in a crowd of monks in Dharamsala or on these teaching trips through Europe — often Sunim is in Tibetan robes, just a wrap. And the Dalai Lama reaches behind Sunim’s neck to cup him behind the head and laugh, and laugh, saying, “My friend. My old friend.” One of the first monks in the Korean lineage to get close to His Holiness in Dharamsala and abroad. And he quickly donated the stupa to a group of Tibetan monastics — maybe even nuns — and maintains no further control or relationship with it. He just built t, and gave it away.
Because he has attained that he never “has” it.
He hasn’t had the official Opening Ceremony in Grafenwörth yet — I believe he is holding out hope that His Holiness’s next and last trip to Europe will enable a visit to the old vineyards of Grafenwörth to open this magnificent practice place. (IF there is practice.) But His Holiness has already announced no more European travel in 2020, on health advisory. Sunim is absolutely determined to launch this way, to energize Dharma roots in that part of the world. So, there is some special appeal from an organization or two that even His Holiness cannot avoid, for the Tibetan condition and the ever-more delicate holding-pattern of world peace. Crazily, i.e., still Korean and pure-minded, Sunim believes fervently that some people might convince the Dalai Lama to “break’ his no-Europe schedule, for at least one trip, maybe two. Then he could get the Dalai Lama to officiate at the stupa’s opening. He knows that would be the last visit to Europe, to preserve his health. So, he must come to Grafenwörth. “But that’s it,” Sunim said. “No more Dalai Lama coming to Europe, after. We all know that. So he must come here, visiting our stupa. I pray, very very harder that .”
Actually, I don’t really know Boep Jeon Sunim well at all. I never met or heard of him in Korea — he had gone early to India, to Dharmasala, to Mount Kailash. Not really sure which Korean monastic family he belongs to. Maybe Baek Yang Sah. You know he is/was a real monk in Chogye because of some eminent Teacher trained him, whose name I forgot, and Sunim is clearly a temple-honed monastic. All I know is he is an outlier-maverick in Chogye, and even claims sometimes “I am not in that Order,” even though he is. Like me. Maybe a little trapped by the politics, but also the affiliation that comes from a shared training regimen, lifestyle together, practice, however variant are the techniques. “In” this Chogye Order (ordure?), yet having no place or use for it. Yet, this order is the tradition’s “something” through which all temple families and lineages run. And right up against the politics, the nationalisms, the paralyzed (and paralyzing) temple families (the mun jung). “In this world” of Chogye, “but not of this world of Chogye,” borrowing from Jesus. Boep Jeon Sunim wants nor receives the least bit of support or attention from the Chogye Order, or any Korean temple. Just as he likes it. He’s not at all, it seems, into that whole Korea Inc. thing that is robbing the soul of Korean Buddhism these days.
He’s totally off the grid, nowhere to be found, Buddha-ing strangely in plain sight. It seems he won’t be too rooted down by this pagoda as by the last. There might be other stupas yet coming. He might not have an ambition or plan, but his pure faith compels him on for practicing waking-up.